Friday, December 17, 2010

Fighting Despondency

It is a fight you know, putting down despondency. It's not an easy task. I know a few people who have never dealt with it because they have the gift of an abnormal and natural light-heartedness. They just stay happy. That's their normal state and they don't work to be that way. But that's fairly rare I think. Most of us work to stay even, balanced, happy. We work to consider the goodness and kindness of God and to reckon that these present sufferings are not worthy to be compared with the glory that is to be revealed to the people of Christ (Ro 8:18). And since a person is only one person, consisting of various aspects like mind, emotion, body, and spirit; it is necessarily that we embrace God's good means to knowing the fullest joy. I wrote on this earlier from 1 Ki 18-19. I want to supplement that a bit today and in the days to come. Some of it will overlap with the earlier post. I suggest:

Fellowship: The writer of Hebrews repeatedly stresses the urgent need for the troubled to be together with other believers that they may be encouraged (3:13), and hold fast (3:14), and stirred up (10:23-25). The way we this happens is through assembling ourselves together (10:25) and taking interest in each one another's lives (10:32-38). This works against our shrinking back, and promotes faith to the preserving of the soul (10:39). God does not mean for a person to go through life alone. See also Pr 27:9.

Nature: The heavens are telling of the glory of God, and their expanse is declaring the work of His hands. Day to day pours forth speech and night to night reveals knowledge. There is no speech, nor are there words; their voices are not heard. Their line has gone out through all the earth and their utterances to the end of the world (Ps 119 1ff). In other words, God has written some of His glory upon the sky, and in all of His creation (cf Ro 1). The created world points to the Creator, and this is therapeutic when we take to heart what it tells us about Him, and us. It was David, the man after God's own heart, a regular sufferer, who wrote the LORD is my shepherd, I shall not want. He makes me lie down in green pastures; He leads me beside still waters. He restores my soul. (Ps 23:1-3a). It's good to get outside.

Wednesday, December 15, 2010

Even the Strongest are Terribly Weak



 A juniper tree, like the one Elijah sat down under to ask God to kill him

My Old Testament hero Elijah became so depressed that he prayed to die. God had recently granted him a miraculous victory over the prophets of Baal (1 Ki 18). But then Jezebel threatens him, and he runs (1 Ki 19). He was frightened (v3). He had had enough (v4). He was exhausted (v5). And he felt alone in his struggle (v10).

This is the same Elijah whose name means the Lord is my God. He was prophet to Israel and a miracle worker. He received direct revelation from God. He would later appear with Jesus on the mountain where He was transfigured. He would, like Jesus, fast for forty days and be ministered to by angels. And he never died. He wanted to. But God said no. The man who would never die, in the dark days of his life, prayed for death (v4).

I say this to remind the depressed that this dark season of yours ought not be the end. God acts on behalf of the hurting. God was always with Elijah, even through depression and anger. He fed him by the hand of angels, twice. He strengthened him in his exhaustion. He raised people up, like Elisha, to minister to him. He let him know that he was not alone. He didn't kill him when asked to. That's mercy. God told him by an angel, the journey is too great for you (v7). Then in v9, the word of the LORD came to Elijah. At this point Elijah had taken refuge in a cave, but God knew where he was and what frame of mind he was in. He gave him something to do (v11). That seems a little strange. In Elijah's most difficult moments, after meeting his physical needs, God gave him an assignment: Go forth and stand on the mountain before the LORD. Not much of an assignment. But it got him out of the cave. Precious to Father are His hurting children. When Elijah obeys and is standing in the entrance to the cave, God asks him, What are you doing here Elijah? I think this is an opportunity for Elijah to confess sin, not an opportunity for God to get new information. God can't learn. He's too smart for that. This is like when God comes to Adam in Eden and asks, where are you Adam? 

Notice with me the irrationality of Elijah's fear. He has just witnessed God work for him in wiping out hundreds of Baal prophets. God has been answering his prayers and speaking to him. And now, he's running from Jezebel? Really? I know she's mean and the queen and all, but still. His fear is an unreasonable fear, counter to faith. Like ours.

You can read the whole story for yourself. I just wanted to point out some of this super saint's serious weaknesses and vulnerabilities. God provides a tender but firm response. He dealt gently with him, giving him the physical and emotional lifts he needed. He didn't write him off or discard him. God made us. He knows our brains and bodies and hearts do not always perform properly. At those times He does not abandon us, though He sometimes allows us to feel like He has.

I realize there are some supernatural components to this story that are wholly in the hands of God. He will act in mercy according to His purposes and perform that which we cannot. But there are also some interesting aspects of this story that are, to some degree, within our control. I hope they prove helpful.

1. Elijah felt lowest when he isolated himself (v3f); and a part of God's solution was to get him in the company of others that could help him (v15-21). See Pr 18:1.
2. He needed quality sleep (v5 & 7).
3. He needed quality food and drink (v5-8).
4. He needed to get out of the house. In this case it was a cave (v9 & 13-15).
5. He needed the therapy of physical exercise. He did a lot of walking (v3 & 8 & 15).
6. He kept a prayer life (v4 & 10 & 14). His prayers were not altogether in line with God's will, and at times were sinfully selfish. But they were honest. He did pour out his heart to his God even if that heart was a sinful one. That's really the only kind of praying hearts there are.
7. He obeyed God as he received clear direction (v7f & 11ff & 15ff). He did what he knew to do. Elijah was enjoying a great victory over God's enemies when his life was threatened. He became fearful and that led to despair. The rest of the story is born out of that desperation. I think this means we must be honest with ourselves about what we fear. Fear is an enemy, unless it's the fear of God. So let's ask what we're afraid of; who has the power to hurt us; what am I dreading; from what am I running/hiding?

A person is one unit. Our physical, mental, emotional, spiritual capacities are inter-connected. What touches one touches them all. So it makes sense that a restful sleep and a healthy and tasty meal mixed with a prayer walk would make us feel better. But this means you will need to trust God enough to get out of the cave; to come out of hiding; to cowboy up, as they say. Remember, God resists the proud; but He gives grace to the humble (Ja 4:6). 

Friday, December 10, 2010

The One Thing

"As a belt clings to a person's waist, so I created Judah and Israel (God's old covenant people) to cling to me," says the LORD. "They were to be my people, my pride, my glory--an honor to my name. But they would not listen to me."  -- God, through the Prophet Jeremiah, chapter 13, verse 11.

There is a sense in which I may say that the one thing, the only thing, that God has ever asked of us, is to trust Him. All of the rest (obedience, praise, sacrifice, giving, spiritual growth and maturity, etc) flow from this one thing. Unlike Judah and Israel mentioned above, the redeemed do listen to their Redeemer; and we do believe what He says. That's not complicated, just terribly difficult at times.
Now I assume that someone will want to argue that to love God is the one thing. After all, that's the great commandment of Jesus (Mt 22). But it isn't love that the Bible holds out to us as the one thing that ties us to God savingly and eternally; it's faith. And faith is simply the noun form of the word believe.

What is a Christian's trust of God like? It's like a belt clinging to a person's waist, a belt tied around us, buckled and secure. This is the picture God gives Jeremiah to share with the people. So many people, even professing Christians, can get so bent out of shape over what God asks of us. Our sinful pride bristles against God's commands. We think we know better. How foolishly faithless we can be. But have you considered this command -- Trust Me. How about Come to Me, all of you who are weak and burdened, and I will give you rest (Mt 11). That's a command. In the Bible, belief in the gospel/trust in Christ, is not offered, it's commanded. It's the one thing we ought to do. Cling to Me, says the LORD. I created you. I know you. I knitted you together in your mother's womb (Ps 139). I love you. I mean to do you good and not evil. I could go on and on and on.

We glorify God when we trust Him. That's the point of Jeremiah 13:11, along with the rest of Scripture; that only by faith are we united to Jesus for salvation, and for a life of glorifying His name.

Monday, November 22, 2010

Jimmy Johnson is NOT an Athlete & Driving a Car is NOT a Sport

Really? Pressing an accelerator and turning a steering wheel require athletic ability? Seriously? I think NOT.

I'm not sure what to call racing. But I know what not to call it -- a sport. The word sport makes me think of athletes. And athletes are those with an unusual strength, endurance, flexibility, etc; & sometimes speed, quickness (not the same as speed), & accuracy. None of these things are required to win a car race. Now, I imagine that some car racers do possess some of these abilities in some measure. In other words, there may be athletic race car drivers. . . , and golfers, and bowlers, etc. But to say that those who drive cars, swing clubs and roll balls professionally are by definition athletes is just absurd.

I should also say that anyone who wins five consecutive championships in any major competition with his peers is worthy of our recognition. That is a noteworthy accomplishment. But to hear sportscasters talk of Johnson (& Hendrick Motor Sports) as being in the same athletic or team class as the dominant Boston Celtics and New York Yankees is a bit over the top. The Celtics and Yanks are teams of athletes that run, throw, slide, hit, catch, dive, etc. I played baseball, and basketball. And I've driven a car. Not the same sort of activities. The athletes in the ballgames have everything to do with winning and losing. In contrast, while the car driver contributes, the strength of the vehicle engine plays a massive role in the race outcome.

Don't get me wrong; I like to drive fast. I like to swing clubs at stationary balls, and to roll balls at defenseless pins. But I am under no illusion that these activities require athletic ability. To do them consistently well does require an ability, a skill. But not athletic ability. That's OK. Not everyone is an athlete. And even fewer have the gifts to be professional athletes. So let's all be happy to do well what God has given us to do well that we actually are able to do well. And let's call it what it is.

Thursday, November 18, 2010

A Beautiful Mess

These are shots of the front of our home refrigerator (The sides are no less crowded). So many stories are represented by them. Marian and I have been married almost 16 years now. And we've had our little Tess for almost three. The shot of the "ALE" spelling is her work. She doesn't know how to spell yet. She did, however, manage to compose this one word. She was playing alone with her magnet letters. When I went in to see her, "ALE" is what she had produced. Of course that gladdened my heart, like a good ale will.

As I consider the memories, I am thankful to God for my wife, my daughter, my parents, siblings and friends. I'm a bit of a loner by nature. I once said to someone that I naturally gravitate to myself. I'm not fueled so much by the company of humans. But I am refined by them. And I need that.

Good Father, thank You for the life you have given, and are giving, me. It all occurs under Your sovereign governance. You work it all for my good; indeed, for my salvation. There is nothing good for me that You will not give me. There is nothing bad for me that You will not withhold. You are always loving me because You have always known me. I belong to You. I exist for You. Help me to believe this with all of my heart, and to embrace suffering as willingly as ease. Make me always glad in your presence. Do it for Your name's sake. Thank You Father. Amen.

Wednesday, November 10, 2010

The Marriage Secret

During her workout yesterday with her trainer, my bride was asked what the secret is to staying married. She responded correctly by talking about our faith in God. Of course non-Christian couples also stay married for a lifetime. According to the statistics I hear (I don't know where the people get them), the non-Christian marriages, as often as those of believers, last. Yet, I still assert that my wife's answer is correct -- for us. 

I think relationships that last are often the ones in which the parties involved share the same chief love (See 2 Cor 6:14-15). For Marian and me, that's Christ. But for non-Christians, it is certainly something else, maybe the marriage itself. There is a way to stay married that honors God as God and there is a way to stay married that is idolatrous. My love for Christ fuels my love for Marian. If I did not love Jesus, I think there is a strong probability that I couldn't stay married to anyone. I'm too cantankerous, reckless, and selfish. When two sinners are put into a lifetime relationship, in close quarters, with distinct personalities, preferences, and ideas on a variety of issues, well, that is a disaster waiting to happen. But when those same people have the same chief love, the relationship is strengthened ten thousand times over. I have learned from Scripture that I am to lay down my life for my bride; the way Jesus laid down His life for me. I am to crucify my old nature, considering it dead, and be no longer submitting to it. And while I have a desire to do this for my wife, would such a desire suffice if not founded upon the desire to do it for my Savior? I doubt it. I'm not good like that.

This is also true for me as a pastor. I do love my people. But I don't pastor them primarily because I love them, but because I love Him. I would not do pastoral ministry for anyone else. I pastor for Jesus. And if the day comes when I am convinced that He no longer is asking me to pastor, I will quit, promptly. Of course I have no skills, so I might die of starvation. Nevertheless, when Jesus is done with me I'm done with pastoral ministry. I don't think I'm particularly good at it anyway. Having written all of that, I also want to say that there is no other place I'd rather be in ministry than among my church family. What God calls us to, He gives us a heart for. So if my people will let me stay, I think I'll be with them for a long while. As I said, I love them.

Thursday, November 4, 2010

Learning Luther, A Follow-Up

Luther's Rose

In way of recommending resources, I suggest the following concerning Reformer Martin Luther, Father of Protestantism, with a little help from his friends.

Martin Luther: A Guided Tour of His Life & Thought by Stephen Nichols. This is an introductory biography that is engaging, informative, and at times entertaining.

Reading the Psalms with Luther. Think with Luther through the Psalms, devotionally. This is not a commentary, but a reader. For each Psalm there is a brief word from Luther, the Psalm itself, and a prayer fueled by the content of the Psalm. Luther believed that each Psalm fit into a category with at least one of the 10 Commandments (Ex 20) and one line of The Model Prayer (Mt 6). Quite insightful. God has used this book in my life to draw me closer to Himself. Each read makes for a wonderful and reverent way to begin a day.

Tabletalk. Luther was full of Christian hospitality. The Luther dinner table was very often surrounded by not only family, but orphans, students, and colleagues. There was music (by the Luther family), beer, and Christ-like love. These evenings were not brief fellowships. During them Luther would discuss life, theology, government, parenting, marriage, and a hundred other things with his guests. His students, not wanting to miss any of it, took turns recording Luther's words. Therefore, this book is an inside look at Luther outside of the pulpit, the classroom, and the councils. His wife, Katharina, was known to say that her husband should have charged tuition for these discussions.

The Shorter Catechism of Martin Luther (Luther's Little Instruction Book). One of Luther's most enduring works written as an abbreviated form of his larger catechism as a means to train children and the "ignorant Christians" (Luther's words), in foundational aspects of Christian living. Still used widely today. Can be downloaded for free at http://www2.hn.psu.edu/faculty/jmanis/m~luther/mllibook.pdf

The Bondage of the Will. Luther's other most enduring work that records his thoughts on the nature of sin and salvation. Luther's ongoing debate with Erasmus sparked the writing of this work. 

My Reformation Day message called The Power of Gospel Light. It will give you an overview of what shaped Luther and how Luther has shaped Protestantism. It can be found at http://www.friendshipinfredericksburg.org/index.php?option=com_podcast&view=feed&format=raw

Hope this helps.